as you feel the joy in your legs, move and run, release the inner light o joy and sun!
and as you need to Catch the train in make for it, with joyful strain
!
though never åpain youself, unncecessarily, with goal of making the round of ten, and let your mind run free!
film is forbidden, except as when a good doctor Paints a naked body
fighting for a good cause
skizophrenia according to Erland Cullberg, is like a Cold, the unaccecability of mind Pictures, is causiong the ice Cold
shytan is a pornografic instigating others, to commit sins there by making them insane
that is believing their fall, to lighten his own buden
just as the buy of pornografi, he will pay the severst prize in the end
the polytheists Believe in the invisible, and prayer, but not to Allah solely
what they lack, is mentioned in suura two they feel secure of Allahs csecrey plan, disregarding it as mythology
they are fearing other than Allah
tpo fear Allah is the prerquisite of a moral Life
they have 2,3 of the conditions of faith
but lack faith in angelic inspiration, and thereby moral gidelines
the mujahaddid, of a lesser Messenger who shirks tfrom the message, is likened to a dog lilling out his tongue
and belies himself 'better' than others
when so, Allah removes his position, because he has in dulged in wordly pleasures
he keeps on repeating what is not his right, thereby becoming an epigon of truth
which is no longer his given lot
and attempts to fool people.,
thus destroying the very religion, he was sent to preach, palden gyatso read
heavien is likened to when out imagination, has merged with Allahs Will, and therefore, Everything we thus desire, Allah fulfilles
cause, we desire ity in Reality, Al Haqq
and forgets about wordly consequences
what Musay may Allah grant him eyternal Peace, taught the magicians, were fear of Allah!
polytheists first has to find this through faith, then the unseen, invisible, other dimenstions, will be accesible if Allah Wills
thereby, 1, 3 ,3 4 3, the belivers!
M!
Alif laam miim genius!
Anders ÄÖsterling, one of the greatest secretatreies of the Swedish Academy
in his poetry Collection, de sju strängarna, symblizing the unity of man and wife, in Allah
makes Three double metaphore, of the iron fence,
distinguishing a funeral prcession
broken crosses, by the measurements, of their spiritual alititude
these might be protecxted from returning to the test, of Life
in this World, by the gidance, they have left, in poetical form, that is, if they lived as if a ready
dead,
the iron fence, thus becomes a metaphore, for their moral stigma,...
but these graves, whose inhabitants hindered others to achieve, the light of this World
by indylging in sins, thereby making others constrited
these are protected by true morality from returning to the Life they desire
hus the iron fence, becomes a synbol of mastery, wher e mending the fenve, without quibbling in monoitheism
Life as a funeral procession by Anders Österling
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